The Coronation of Shivaji

The coronation of Shivaji Maharaj was a watershed event in the history of Maharashtra.

After a long hiatus of foreign rule, Chhatrapati Shivaji Maharaj had managed to carve out a Hindu kingdom in an Islamic India. 

Those were troubled times. The foreign rulers always displayed religious arrogance towards their hindu subjects. Justice was never even and lawlessness was rampant. Even their royal courts produced rival factions, with the Irani (Persian) / Turani (Central Asian) stock getting precedence over the indigeneous Hindustani. Their hindu fief holders were more interested in retaining their estates and turned a blind eye to the fanaticism of their masters. Hence there was a general discontent amongst the populace albeit muted. However, people secretly desired a liberator. That was when Chatrapati Shivaji maharaj arrived on the scene.

Such was the personal charisma and persuasiveness of the king, that his every follower identified with his cause and joined him in large numbers. He gave them a hope to cling on to and a dream to cherish. He promised them a land they could call their own. A land free of oppression and religious bigotry, a land where justice prevailed, a land where people were heard and had their say . Ofcourse it was to be a monarchy but a very benevolent  monarchy.
Eventually, it took Shivaji almost three decades to translate his dream into reality. His kingdom  was duly named ‘swarajya’ or self rule.  Though popularly known as Hindavi  swarajya, it wasn’t just a swarajya for the hindus but a swarajya for all those who considered themselves to be the sons of the soil (sons of hind - hindustan) .

 According to the historian Sir Jadunath Sarkar, Shivajis greatness lay not in his creation of a kingdom, but in the circumstances in which he created it (..... from the survey of the conditions amidst which he rose to sovegreignty). Shivajis swarajya was accomplished amidst extreme adversities. This was something nobody had envisaged.  After decades of enslavement, the most fierce of warriors had turned benign and  resigned to their fate of subservience . This remained the case until the advent of Shivaji. He stirred them up from their slumber and ignited in them the spark of freedom.  After almost three and a half centuries of a foreign rule (of the Afghans , the Mughals or the Sultans of Persian descent), finally the people had a king  who had risen from their own stock.

To achieve his goal Shivaji had to tackle not one but two formidable empires. The Adilshahi Sultanate of the south and the mighty  Mughal Badshahi of the north (not to mention irritations from the Europeans). It was no mean achievement by Shivaji. He was tremendously constrained in terms of resources and  manpower.  But nevertheless he succeeded in his quest by sheer grit, a brilliant acumen , a daring  approach and an endurance of spirit. As the adage goes, that luck favours the brave, mother destiny too showered her gracious fortune on this entrepreneurial son of hers. Shivajis courage was rewarded with some early successes and his ambitions soared new heights. But one of Shivajis great qualities was, while his head always looked up to the sky, his feet were always firmly entrenched on the ground.

Shivaji was undoubtedly a very courageous person, but his courage was never impaired by recklessness but rather embellished by caution. Like a seasoned general, he knew exactly when to attack and when to retreat. He was extremely circumspect while fighting the enemy . He did so with extreme cunning , a knowledge of not just his own strengths and weaknesses but also that of his enemy. Something  which he acquired through his resourceful spy network. Hence more than often the place and time of his battles were his own choosing , something which gave him an distinct edge over the enemy. Thus, Shivaji  always proved to be a step ahead of his rivals.

Starting as a teenaged leader of a band of young Mavales (inhabitants of the Maval region around Pune), Shivaji was quick to comprehend the geographical intricacies of Sahyadri  terrain . He used these mountains   virtually as his armour while battling some very daunting foes. Lightening in his movements he swept down on his unsuspecting enemy and before the latter could react, disappeared into the darkness of the night or back into the thickly vegetated camouflage of the hills. Thus the enemy despite the colossal size of their armies and their great wealth, soon found themselves helpless against the brilliance of Shivajis strategems.

Shivaji practised the Kautilya neeti of Chanakya, whereby the end was more important than the means. Afterall his enemy was powerful and crafty and it was more often necessary for Shivaji to match deceit with cunning. He never made any pretentions of chivalry or magnanimity towards the enemy , (which history repeatedly shows has led many a great warrior to their peril) and crushed his enemies with ruthlessness. Thus, even  the veteran generals like the Goliathic  Afzal Khan and powerful Shaista Khan found it difficult to match Shivaji in terms of guile and they soon found themselves at their wits end.

Shivaji  was a born leader of men . He inspired loyalty in his soldiers to such an extent that  many a gallant knight like Tanaji Malusare, Baji Prabhu Deshpande, Prataprao Gujar, Baji Pasalkar ….. readily sacrificed themselves at the altar whenever the need so arose. In fact no era ever witnessed such a regularity of martyrdom as during Shivajis time.

Though it is true that Shivaji was a devout Hindu who fought  enemies  many of whom were incidently Islamic by faith, it will be factually incorrect to label Shivaji as a Hindu zealot or anti Muslim. On the contrary, his secular credentials were always impeccable. He regularly prayed at Muslim dargahs and sought blessings from Sufi peers like Baba Yakut. Muslims were free to practice their religion in his kingdom  without any hinderance. Shivaji was even magnanimous in allowing the tomb of his arch foe , Afzal Khan to be built at the site where he was killed. Never did Shivaji ever raze down a mosque in victory nor allowed anyone to desecrate the holy Koran during his raids. He disallowed defilement  of womenfolk even from the enemy camp. He had issued strict warnings to his men to refrain from such acts and meted out the strictest punishment to those found guilty of breaking these cardinal rules. This fact has been acknowledged even by the mughal  chronicler  Khafi Khan, one of Shivajis severest critics. Moreover, Shivaji  freely employed muslims in his army at various positions . There are examples of them reaching high positions viz. Noor Beg, Haider Ali Kohari, Daulat Khan,Ibrahim Khan …just to name a few.But at the same time Shivaji never hesitated to take up cudgels for his hindu bretheren. His bold letter chastising mughal emperor Aurangzeb for the oppression of the hindus is quite well known. Hence, It wasn’t a war between Hindus and the Muslims  as such, but more of a war between the aborigine and the oppressive invader. 

Shivaji  began his quest with a small heridatory fief,  but increased it ten fold  by capturing a large region that stretched from ghats bordering Pune to coastal plains of the  Konkan. Hence it became all the more imperartive that the Marathas declare their own king to rule this vast land. Eventually a pandit from Kashi by the name of Gaga Bhat suggested that the Rajyabhishek of Shivaji take place and Shivaji be crowned the king of kings , the Chhatrapati. The coronation ceremony was thus conducted on 6th June, 1674, on the fort Raigad amidst great pomp and splendor.

The English envoy Henry Oxinden who witnessed the ceremony writes, ‘… This day, the Raja, according to the hindu custom was weighed in gold and poised about sixteen pagodas which money together with one hundred thousand more, is to be distributed after his coronation onto the Brahmins who in great number are flocked hither from all the adjacent countries…’.

The Jedhe Chronicle mentions ‘…on 30^th May 1674, Shivaji was invested with the holy thread and he married again according to the Vedic mantras’.

Records also mention the presence of the heir apparent Sambhaji with Shivajis queens, his mother Jijabai amongst the many royal attendees, dignitaries and soldiers. There were several elephants and horses present on the fort as observed by Oxinden.

Sabhasad mentions ‘ A golden throne weighing thirty two maunds was made and inlaid with the choicest and the most precious jewels of nine kinds procured from the treasury……the total expenditure incurred in the cost of the ceremony amounted to one crore and forty thousand honas. The ashta pradhans (eight ministers) were honoured with a lakh of hon each besides a elephant, a horse, clothes and ornaments….thus the Raja ascended the throne.’

Note: The throne was designed by one Ramaji Datto Chitre of Kolhapur. 
Shivajis court at the time of his coronation has been described as - Shivaji arrived in the court (wearing gold toda around the suruwar around the legs, jewellery around the neck a kavda necklace-over the angarkhaa, kambarpatta,...),with his right hand weilding a golden bow and his left hand held a golden Vishnu idol (the king symbolises the incarnation of Vishnu on earth). The ashta pradhans (Moropant Pingale held a gold kalash with perforations,Hambirao Mohite held a silver kalash, etc) flanked the throne.On the right side stood Balaji Avji Chitnis and on the left side stood Nilopant Farasvis. Madari Mehtar (who was given the title Takht Firosh, caretaker of the throne). One sardar Vishwasrao Gaekwad held Bhavani the bejewelled sword of the king. The men around the throne weilded the royal sceptres-insignias (gold chavri, morchel,gold spear with a weighing scale symbolising even justice and fair commerce,gold spear with fish head symbolising control over seas,gold spears with horse head symbolising a powerful cavalry). Gagabhat held the royal umbrella over the king......... -  Shivcharitrakathan by Shivshaahir Babasaheb Purandare.

Shivaji struck his own coins and inaugurated a new era called Rajyashaka.  Also the fort Raigad was declared the new capital of the kingdom. A blueprint on the proposed administration of the kingdom was drawn out. It was executed by Ranganath Pandit and was called the Rajyavyavaharkosh.

But a tragedy struck Shivaji, when he lost his mother Jijabai hardly within a months time after the coronation. Shivaji considered it a bad omen and re conducted the coronation ceremony this time as per tantric traditions. The ceremony was conducted by one Nischalpuri  Gosavi. This ceremony was however a very simple affair and lasted just for a day.

Shivaji didn’t rest on his laurels and conducted several successful incursions in the south (northern Karnataka and Ginjee in Tamil Nadu) which brought him more territory , wealth and glory.

Shivaji could have achieved much more if the jaws of death hadn’t snatched his eventful  life. Shivaji  fell ill and breathed his last on 3^rd April 1680, almost six years after his coronation. He was just 53. Shivaji left behind a legacy. A legacy which empowered the future generations of the Marathas , providing them with a self belief that propelled them to rise as major force in the political scene of a greater India.

Medieval Weapons of the Marathas : Terminology

The Marathas by their valour, ferocity and martial skills, have traditionally been a warrior force to reckon with.
In the 18th century, they created a large empire encompassing a major part of Deccan and central India (besides strong influence in regions of northern and eastern India).
 The marathas relied mainly on their infantry and cavalry during war.
The mountainous terrain of the Sahyadris made the Marathas a strong, nimble footed and athletic lot.
The terrain also made them use  light weaponary especially during the gureilla type of war that they fought. This enabled them to make quick movements and swift strikes on unsuspecting enemies and then disappear  into the darkness of the night or the shield of the thickly vegetated mountains during the day, (before the enemy could gather their wits).Ofcourse, with increase in their military power, their gureilla style often made way for the open pitch style of warfare. It also brought in a certain amount of sophistication in their weaponary.

Some of the medieval weapons traditionally used by the Marathas were the variants of swords like the talwaar, the firangi, the khandaa, the paataa ,and the variety of daggers like the kataar,  the shamsher,the jaambiya . Also prevalent were the ancient  bhaalaa (spear), dhanushya baan (bow and arrows), kurhaad( battle axe), parshu (axe variant), gadaa / gurz (mace) or unique weapons like the waagh nakh (tiger claws).

These weapons were made as per the quintessential designs borrowed  from the Rajputs, the Mughals,the Persians,the Afghans  and the Europeans. But were often modified to suit the Maratha style of martial art.

Anatomy of a sword

A few Maratha weapons

Talwar is an Indian sword, with a curved blade, with the hilt covered by the enclosed flange, which extends from the guard to the pommel. It is often double edged and having a pointed tip. The talwar was used by both the infantry as well as the cavalry  because of its effective draw cut. The handle of the talwar often displayed intricate engravings.

Firangi is an sword with a long straight heavy blade like its European counterpart and a pointed tip. It has a full sharp edge on one side and the other side has around six inch sharp edge.It was used by the cavalry.The hilt has a knuckle guard (basket hilt). Shivajis famous 'Bhavani ' & 'Jagdamba'  talwar were styled in this fashion.
Kirach is an sword similar to the firangi, except that the blade is broad, single edged and comparatively short and having a basket hilt.

Shamsher is a sword in its Persian form. The blade is generally curved (but also straight and double edged) like the talwar but less wide. It has a slash cut operation. There is no pommel and the hilt continues in a curve.

Khanda is a sword used in hacking operations. It has a wide blade that broadens in length and is double edged with a flange connecting the guard to the pommel and covering the hilt.The tip of the blade is not  distinctly pointed.

Sosun Pata was a serated recurved blade with a pommel and a knuckle guard.

Danda Pata is a sword that gets integrated in a gauntlet. The blade is often long and flexible (varchi) and tied as a belt and whisked out when wanting to be used. Its long blade was fiercely waved in a circular eliptical motion to keep away the attacking enemy. It was said to have been famously used by Baji Prabhu Deshpande to ward off the Siddis army, giving his master Chatrapati Shivaji enough time to escape the fort. Adilshahai general Afzal Khans bodyguard Syed Banda was said to be a expert with this weapon.
Jamdaad  (literally means Yamachi daadi or beard of Yama, the lord of death n the underworld) is a double edged snake like wavy sword. It was one of the swords gifted by Mughal commander Diler Khan to Shivaji during course of negotiations.It was also carried by Afzal Khan when he went to meet Shivaji at Pratapgad.

Khanjar is a dagger originating in the Arabian regions, which found its way to India. The blade is short and double edged. It is carried in a engraved sheath.

Kataar is a type of a short punching dagger with a horizontal ‘H’ shaped handle.Used when the enemy is close.It often opened displaying two more blades.
Katyar is a dagger with a curved blade to first stab and twisted around for maximu damage.
Guptis were poined swords with straight blades concealed in a scabbard resembling wooden stick .

Bhaala is the marathi term for a spear. It was a wooden shaft with a sharp mettallic head.It was used both by the infantry as well as the cavalry. The cavalryman used to throw the spear at the enemy and then followed it up by whisking out the sword. 

Kurhaad is the marathi term for a battle axe. It has a lunar shaped sharp edged small metal toolhead mounted on a wooden shaft.Its variant was the ' parshu' an axe with a sharp broad semi lunar shaped blade and pointed curved hook at the other end (the curveed hook wasnt present on the kurhad. 
Gurz is a mace like iron club with spikes used to strike on a enemy wearing a helmet and armour.
Madu was a shield with a handle and two pointed antelope horns protruding from both sides.

Bichwa  is a doubly curved doubly edged S shaped bladed dagger with a looped hilt.

Jambia is a short dagger that originated in Yemen having a curved steel blade. The hilt was often called a saifani hilt and was made of rhinocerous horns. The sheath was made of wood.

Dhanushya Baan is the term for a bow and arrow. The bow is a flexible wooden arc with a strong string tying its both ends. It propels a arrow that acts as a projectile hitting a target.

Waagh nakha was made famous by Ch.Shivaji maharaj when he used it to disembowel the mighty Afzal Khan. It acts as a ring like weapon that fits around the knuckles. It remains concealed when the palm is closed but when the palm opens it reveals barring out sharp edged pointed claws made of steel that can tear apart the human body.

Text & Diagrams : Abhijit Rajadhyaksha

Forts of Maharashtra

‘Sampoorna rajyaache saar  te durg. Gadkot hetch raajya, gadkot mhanje raajyaache mool,gadkot mhanje khajina, gadkot mhanje sainyaache mool,gadkot mhanje raajya laxmi, gadkot mhanje aapale praan sarakshan’ 
– Aadnyaapatra by Ramchandra pant Amatya, the chief minister of Rani Tarabai.

Translation – Forts are the very basis of a kingdom. Forts themselves are the kingdom, forts are the origin of the kingdom, forts are the real treasure of the kingdom, forts are the basis of an army, forts are the wealth of the kingdom, forts are our best form of defence.

The English word Fort is derived from the Latin word 'fortis' meaning strong.

Forts were a primary defence mechanism in Maharashtra against enemy invasions since the ancient times and are known in the local language as ‘killa’ (Qila in urdu). They were naturally and artificially protected human settlements, guarded by elements like the hills, the forests, the desert, the sea, and the man made stone structures that formed a armour around them.

One of the early reference to Forts in the sub continent occurs in the ancient political treatise ‘Arthashastra’ by Kautilya, whereby Kautilya classifies the forts as Jal durg (water forts), Giri durg (mountain forts),Vana durg (forest forts),Dhanu durg(arid/desert forts located in conditions devoid of easy water supply),Mahi durg (brick forts) and Nar durg(human forts). Not to mention the ancient cities in kingdoms like Mathura, Magadha etc were also mentioned being fortified settlements. The social treatise ‘Manusmriti’ by Manu also describes the advantages and disadvantages of different classifications of forts.  

Maharashtra due to its peculiar topography has always revelled in different forms of fort constructions. Its structures and architectural designs have differed depending upon their region and location  viz the plains, the coastal areas, the hilly terrain or the dense forests.

The forts in Maharashtra were constructed since the time of some its early ruling dynasties (and their feudatories) like the Satvahanas, the Rashtrakutas, the Kadambas, the Chalukyas ,the Yadavas, the Afghans, the Bahmanis, the Gonds in Berar,the Sultanates of Ahmednagar,Bijapur and Berar, the Siddis, the Europeans (British,Portuguese) and last but not the least the Marathas.

The Marathas gave tremendous importance to Forts as they were their strongest defence against the marauding invaders. Due to the inherent hilly terrain of the Sahyadri range, most of their forts belonged to the ‘hill’ category. These forts protected the army and the wealth of the kings and housed virtually a village inside the fort.

Traditionally the Forts in Maharashtra were of the following types:

Hill Forts: These forts were constructed on the high hills and made from stone cut out from those very mountains. The high altitudes and the steep walls made these forts daunting for the enemy. In the vernacular  Marathi language they were called as ‘Giri Durg’ (‘Giri’ means the mountain and ‘Durg’ is the term for a fort).They were considered the most reliable in comparison to land forts e.g   Raigad,Rajgad,Purandar,Sinhagad,Pratapgad,Shivneri,Rajmachi etc

Land Forts: These forts were created on the plains. In Marathi they were called ‘Bhuikot’ (Durg).e.g  Chakan fort,Bahadurgad,Solapur fort,Ahmednagar fort etc.

Sea Forts: These forts were created  in the middle of the sea (at a shallow point with a solid foundation base) and protected by its vicious waves. In Marathi they were called ‘Jal Durg’ . ChShivaji was quick to realise the importance of sea forts. They provided a efficient base for controlling sea traffic and trade. e.g Janjeera  (the fort of Janjeera was considered virtually impregnable and was held by the Siddis, enabling them to withstand the most extreme of enemy pressures) , Sindhudurg (built by Ch Shivaji) ,Padmadurg (built by Ch Sambhaji) , Khanderi , Underi etc.

Forest Forts: These forts were created amidst a dense jungle, protected by the trees, the reptiles and wild animals. They were the ‘Vana Durg’.e.g Javali.

Human forts: human war formations , encampments often resembled forts. These were the ‘Nar durg’.

Barring the last which is a type of a field fortification, the rest are all of a permanent nature.

Forts in Maharashtra were often a combination of land and sea forts e.g Vijaydurg or mostly hill and forest/land forts e.g Daulatabad etc. 
The forts in Maharashtra weren’t as picturesque or aesthtic as their northern counterparts but were most practical under the circumstances.

The Hill Forts are most common in Maharashtra and scattered all around the Sahyadri mountains. They are located at short distances from each other and were accessed by crossing a couple of mountains. This helped the king and his officials escape from one fort to other in case the earlier fort was captured by the enemy.


The Pune district (area 15642 sq kms) itself has around forty forts big and small , while Nasik district (area 15,530 sq km) has approximately fifty five forts. Besides Pune and Nasik there are several forts in Mumbai Thane (mainly built by the Portuguese and the English), Raigad,Marathwada,Southern Maharashtra,Vidharba and Konkan .

The hill forts were constructed from stones carved out from the very mountains and joined (as per the design) with the help of lime,rubble,gravel,stones,bricks (used mainly in land forts/smaller forts),molten metal and sand. Lime/mortor was ground on the fort itself (in what were called the 'Chunyaachya ghaani'. Chuna being the term for lime) with the help of a roller passing though a circular channel . The stones formed the outer layer of the fort. Stone layers were often sandwiched between earth,rubble and mortar. At several places the stones appear joint in the male female format devoid of any use of mortor. The stones were joined by mortar. There were even instances of molten metal (lead) used to fill up fissures and strenthen the construction.e.g at Sindhudurg. Together they gave a construction that’s lasted for centuries.

Some of the main features of a typical hill fort are:

‘Ghera’ or the outermost boundary that encompassed (besides the main fort) the many villages in its vicinity. 

‘Chowkis’ or outposts were present near the forts to warn the people within the fort of any impending danger, keep a check on travellers etc.

 Besides there were ‘Mets’ (smaller outposts on flat areas) midway to the fort, manned by locals and tribals like Kolis,Ramoshis,Maangs who were familiar with the surroundings and could even maintain a vigil at night.e.g Several such mets can still be seen at Sinhagad in Pune.

‘Kada’ or the vertical portion of the fort and the most difficult one to scale. History mentions Tanaji Malusare, a commandent of Shivajis forces climbing the hill fort of Sinhagad from the ‘Donagiri kada’ as the other entrances were heavily guarded.

‘Tat bandi’ or  high stone walls of the fort. They comprise of the rampart with a Naal / Faanzhi or running parapet (allowing passageway for minmum one person, generally a sentry), streanthened by the fort walls with the ‘charyaa’ (merlons) and ‘jangyaa’ (embassures) punctuated within them. The semi circular merlons (a crenel between two merlons) gave a cover for the guards and the embassures that pierced through the merlons a view at the enemy on the crowd below. There were even machicolations made and used for pouring hot oil, throwing stones at the attackers from within their apertures.Some fort walls were kept high and one had to climb stairs to access the parapet way alongside them. 
In case the walls were made from wood (as in European or American forts) they were termed as ‘medhekots’. Around the fort (excluding the walls themselves. Weeds,plants on the fort walls were removed/ burnt out so that the enemy soldiers cant use them to climb the fort) thick vegetation was encouraged, so that 
a contingent of soldiers could be hidden to launch the first attack on a approaching enemy.

‘Buruj’ or Bastions were built joining the fort walls and inadvertently streangthened them. They were semi circular (semi cylindrical etc) extentions of the fort walls that protruded on the outside (unlike the British ones which were square and the Portuguese bastions being pentagonal in shape). They also served as watch towers (tehelnicha buruj) or bases for firing cannons.e.g Naldurg has around 113 bastions.

‘Mahadarwaza’ was the main entrance (gate) of the fort, built large enough for an elephant to pass through. It generally had huge wooden (and metallic) gates with rows and columns of long iron spikes afixed in order to prevent a enemy elephant or a wooden rammer from forcing open the gates e.g the Mahadarwaza or Dilli darwaza at Shanivar wada in Pune. There were often more than two to three entrances one after the other at short distances (e.g Pune darwaza at Sinhagad).Alongside the doors there were spaces called Jibhi where stone plinths available where the sentries rested or kept their belongings.

Thousands of stone steps took one onto the mahadarwaza e.g Raigad built at 2851 feet above sea level has around 1500 stone steps leading to the fort.
Some  ‘Pedhis’ or smaller forts (fortalices) had these nagarkhanas (drum houses also used as administrative offices and watchposts. If attention of the people below the fort was sought, then these nagars/drums were often sounded) built right over the mahadarwaza  e.g as seen in the Shanivar wada, the Peshwa's residential citadel in Pune.

The walls surrounding the gates usually had mythological figurines of Gandabherund (two headed eagle),Sharabha(half bird,half beast) or those of Hatti (elephant), Vyaal (tigers), Sinha (lion), Sarp (serpents) carved on them (as a part of fort iconography).

‘Dindi darwaza’ or the wicket gate was small enough to let one man pass through and was built within the main gate. It could be opened and shut to let through small human traffic without opening the main gate.

‘Bhuyaar’ or secret tunnels (from the fort to the safe plains below the fort) provided a escape route to the nobles and their families incase the fort fell to the enemy.

‘Gomukhi dwar rachana’ (cow mouth gate formation) was a special formation of bastions including the ones flanking the main entrance gates . The bastions were often more than one and built in the form of a cows mouth. Hence the name. The pathway had a curvature preventing a direct frontal attack with a rammer or a elephant. The idea was, if the enemy attacks the main gate, then the gate could be defended from the front as well as  the rear as the view of the main entrance was also made possible from the adjoining bastion. A fine example of the Gomukhi dwar rachana is at fort Raigad.

‘Maachi’ or Upatyika was the vast expanse of plain ground accessed after entry from the gate. Its peripherey was fortified by the stone walls.There used to be residential quarters, administrative offices built on these Maachis. The periphery of this Maachi was always fortified by high walls. e.g Sanjeevani maachi on fort Raigad.

‘Raj sadar’ or the offical quarters of the chief of the fort (or the king) was also the place for discussing important official matters. Ofcourse the tallest building on the fort was the 'Raj mandir' and belonged to the king and served as his residential quarters. Besides the Raj sadar and Raj mandir there used to be the ‘khalbatkhaanaa’ (place for secret/ strategic discussions),’bandigruha’ (prisons), ‘kadeloat’ (steep edges of the fort from where traitors,convicts were pushed down to their death).

There were also simple temples,mosques,churches,samadhis,centotaphs,tombs,veergals (hero stones in the memory of the slain warriors),smaller residential quarters, clerical and administrative offices,toilets etc present on the fort.

‘Ambaarkhaana’ was the storehouse for consumables /grainery.e.g Ambarkhana of Panhala fort has three store houses named Ganga,Jamuna and Saraswati. Ganga is the largest one at 35 feet high and covering 10,200 sq feet with a capacity to store 50,000 maunds of grain (1 maund= 40kgs).

‘Toffkhaanaa’ was place to store gun powder. It was a highly guarded and water tight place lest the moisture dampened the gunpowder rendering it ineffective.
'Shastra shala aani taalmichi jaaga ' was the place where arms were kept (in the shastragaar or arms depot) and soldiers practised their martial skills.

‘Ghodyaachya paagaa/ashwa shaalaa’ were the horse stables on the fort (as were also stables for the elephants viz ‘Hattishaala’).

‘Paanyaachya taakyaa’ were the water reservoirs providing water supply for the forts occupants e.g Ganga Jamuna water cisterns at Shivneri fort.

‘Baalekilla’ or Adhityika was the pinnacle point (plain with the highest altitude) of the fort. It was fortified so as to be a fort within a fort. In case the enemy did manage to enter the fort, then the Baalekilla became the last point for defence.

‘Khandak’ or Parikha were the Moats were used in land forts. These were deep wide trenches dug around the periphery of the fort, filled either with water, spikes or thorny shrubs (even crocodiles and poisenous reptiles) that provided a defence to the fort from an oblivious enemy. The access to the fort was made possible by a drawbridge that over crossed this trench.e.g Ahmednagar fort has a moat 80 feet wide and 20 feet deep. The space between the fort walls and the moats was called Revni.

Chhatrapati Shivaji maharaj the Maratha king clearly understood the importance of forts. He laid more emphasis to the forts than land below and ensured that the forts were always in the possession of the king.

Ch.Shivaji ensured more than three to four top officers (besides the killedar or fortkeeper)of different castes viz the Maratha 'Sarnobat' and 'Havaldar'(for guarding the fort), the Brahmin 'Sabnis' (general administration) and the Kayastha 'Karkhanis'(maintaining accounts,treasury) but of equal rank on the fort to keep a watch over each other lest one was corruptted and conspired to hand over the fort to the enemy. 
Moreover the officers always competed with each other to provide a better administration within his jurisdiction thus improving the overall administration on the fort. The posts were never heridatory (and never for long tenures) and one had to rise in heirarchy. The officials were normally suffled from one fort to the other after approx 5 years.
No officers in relation were given charge of forts in proximity of each other. 
An adequate number of craftsmen like masons, carpenters,cobblers,blacksmiths,tailors etc were also kept on the fort in addition to the soldiers and other officials. There were also a presence of priests, vaidya (practioners of ayurveda  , the Indian science of medicne) etc on the fort. 
The access to the fort was kept as difficult as possible by planting trees shrubs, which even provided a cover for guards or army contingents placed below the fort.
If a hill fort had another hill in very close proximity, then another fort would also come up on that hill and both served as twin forts.e.g Purandar gad and Vajragad or Lohagad and Visapur gad etc.

Broken bastions, fort walls were immediately repaired without delay.

The main gates of the fort were always opened and closed at fixed timings and exceptions were made for none except perhaps the king. A strict vigil was always maintained on and around the fort.
Discipline was always paramount and there was no scope for laxation of rules.

Ch.Shivaji spent a considerable part of his revenue on the upkeep of his forts. He refortified and streangthened the forts in his control.
The king personally supervised his design and construction of forts and often gave several valuable inputs. Some of his notable forts were Pratapgad, Sindhudurg,Vijaydurg etc.

In Ch.Shivajis own words, ‘the forts ought to be so impregnable that even if mughal emperor Aurangzeb fights for a year to conquer one fort, then to capture the total three hundred and sixty forts in Maharashtra, it should take him a three sixty years ( which was humanly impossible)’.

Sources: This article is based on the work in the marathi language by Shree Pravin Bhosale, 
Shree P .K Ghanekar, Shree Mangesh Tendulkar


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http://www.historyfiles.co.uk/FeaturesFarEast/India_Modern_Forts01.htm

Text: Abhijit Rajadhyaksha